Jasmine Rossi: Sublime
Nature photography is a photographic mode that inevitably changes the photographer. At the very least, photographers develop an appreciation for the beauty of the natural world; at the very best, they develop an ethical concern for its integrity. Jasmine Rossi: Sublime is a series of photographs that bear an exquisite pictorial quality that only hints at the harsh conditions under which they were realized. Indeed, some of these images were captured under blizzard conditions and freezing temperatures so extreme that they deter all but the most resilient photographers. Yet, they deliver to the viewer placid albeit at times unsettling and even daunting landscapes in which trees stand as what Mircea Eliade called "axis mundi." Their roots descend towards the underworld, the trunks erect on earth, and their branches grow towards the luminous sky. For believers in religious experiences, trees establish a physical and spiritual axis between the three cosmic zones; for scientists, they are the producers, the starting points of life cycles.[1]
Although colloquially the adjective "sublime" is usually adjudicated to something subtle, enticing and beautiful, in art jargon the term is often taken —correctly or incorrectly— from Immanuel Kant’s Critique of Judgment (1790), where the sublime is an experience different from the beautiful; namely, one of awe, majesty, and/or sometimes terror triggered by overwhelming natural phenomena such as thunderstorms, colossal waves, or unscalable mountain peaks.[2] The sublime experience is not a quality intrinsic to the object but one that occurs in the mind of the observer. In Kant-speak, the sublime experience comes about when an object such as an abyss or a tornado makes us realize that our rational understanding of the menacing phenomenon is superior to nature itself. Nowadays, of course, we tend to hold nature in higher esteem, and rationality with a greater degree of self-criticism, precisely because we have rationally understood that we ought to. Rossi's bigger project as a nature photographer walks a thin line along mysticism and rationality, between beautiful and sublime, between contemplation and danger. Her work displays painterly elegance as well as stark realism.
As ghostly apparitions on the stage of rugged landscapes in China, Patagonia or East Texas, trees establish themselves as central figures in the photographs of Sublime. They lead the viewer to ask about their almost incredible endurance in the dry desert, in the steep slopes of mountains, or in flooded swamps. It is a survival that defies rational expectations and hence tempts us to experience the phenomenon as sublime, and even "spiritual" —perhaps not in the Hare Krishna sense, nor even in the German sense of "Geist" in "Zeitgeist", but as an experience similar to that of perceiving the world under the influence of mescaline or other psychotropic substance. Our connection with nature and the universe is enhanced and intensified. As Aldous Huxley struggled to describe in The Doors of Perception (1954), it is not an experience of bizarre hallucinations, but rather, one of profound interconnectedness with surroundings that become sharply luminous and alive.[3]
Rossi herself has spelled out the significance of certain trees that appear in her landscapes: the Araucaria (Araucaria araucana), the Huangshan pine (Pinus hwangshanensis) and the bald cypress (Taxodium distichum). All three of them are venerated and/or revered as sacred trees by people in whose environs they grow. Their mere presence generates wonder and veneration. About the Araucaria, Rossi has stated, "These thousand-year-old trees weather the most violent snowstorms, like towering masts in the wind. Born in the age of dinosaurs, they have withstood the tempests of time sprouting spiky scales instead of leaves. Their pine nuts are huge and hard, and legend has it they were inedible, until, during a terrible famine, God himself appeared to the Mapuche Indians, encouraging them to partake of the holy fruit of the pehuén by boiling it soft. From that day on, the Mapuche have never suffered famine. The groves of araucaria trees are a natural sanctuary. Each holy tree is a temple, a pagoda, an altar between heaven and earth. The Mapuche confess under it and pray to it, and one of the tribes, the Pehuenche, even derive their name from it."[4]
Art historian Barbara Rollmann-Borrety, who curated a Rossi exhibit added, "The araucaria has a particular value in the process of creation of this photographer. An entire series is dedicated to these holy trees, which are older than mankind. The images captured in the eternal snows of Patagonia enchant with an ambience like tender poetry. They are more akin to the fine art of Japanese ink paintings, where a few fine lines can whiff a mountain scenery onto paper, than the realism of a color photograph."
It is almost unfair to attempt a list of painters and photographers who have made trees central to their landscape depictions: Vincent Van Gogh, Georgia O'Keeffe, Albert Bierstadt, Jerry Uelsmann, Claude Monet, Sakai Hoitsu, Ansel Adams, Cassio Vasconcellos. Add to the list Jasmine Rossi's depictions of trees in landscapes conveying beauty and mysticism, as well as the urgency to save and protect that motivate most nature photographers. Logging, invasive species, climate change, and destruction of habitat threaten the Araucaria trees, the question is whether the beauty of Rossi's pictures and/or the sublime experience that they evoke can move us to protect them?
Fernando Castro, Curator
Sicardi Ayers Bacino
[1] Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. New York: Harcourt, Brace & Company, 1987.
[2] Kant, Immanuel. Critique of Judgment. New York: Dover Publications, 2005.
[3] Huxley, Aldous. The Doors of Perception. San Francisco: Harper and Row, 1954.
[4] Castro, Fernando. "The sacredness of the profane". Houston: Artlies, Volume 28, Fall 2000. Pp 56-64.